Nobel Laureate Toni Morrison writes about the fetish of “colorism” in literature.
She has chosen to liberate herself from it as she says,
But I am determined to defang cheap racism, annihilate and discredit the routine, easy, available color fetish, which is reminiscent of slavery itself.
I found the mention of this densely theoretical term in, of all places, a reflective piece on college football. The question posed in the piece is why do Americans anxiously attach themselves to something they know, at least from its current manifestation, to be ethically suspect. Of late American college football has been plagued by multiple controversies ranging from injuries, to monetary exploitation to sexual assaults by star players.
The answer to that question is “subjectivization”: It’s a term borrowed from French intellectual Michel Foucault. Subjectivization is a practice in which individuals subject themselves to a set of behavioral regulations, and by doing so acquire a sense of their identities.
Ordinary, day-to-day living abounds in instances of subjectivization:
Just as a practicing Christian may create and obtain new forms of self-knowledge through confession, prayer and the observance of Lent, a sports fan can come to understand himself as a particular sort of person — a Southerner, for example, or a “real man” — by adhering to certain rituals, like reading the sports page and watching ESPN every day to gather more and more knowledge about his team, by talking with other fans about that team in the right ways (and proving that he knows more than them), by learning and participating in the songs, chants, dress, tailgate rituals, game-day traditions and home décor choices of its fans.
What of those who resist subjectivization? Or, as Jimmy Ruffin sang in a melancholic mood, “What becomes of the broken hearted?”
I’m convinces they rejoice in secrecy. To abstain from subjectivization is an honorable thing to do. It’s to be proud in one’s autonomy.
Can’t one be a real Christian by loving the divine essence without any mediation?
The one’s where artists become the new interpreters of scientific innovation.
Witness, for instance, Jorge Manes Rubio’s “The Moon Temple.”
And savour the artist’s Ted Talk on his mission to help us presciently visually conceptualize lunar art and architecture:
“Hitler’s American Model,” a book on how American thought on race impacted Hitler’s thinking on the same:
For those of us who are non-rich, the notion of guilt and anxiety descending upon the top 1% of the wealthy in America, does not resonate.
Rachel Sherman examines that anxiety in her new book on the uber wealthy class of New York City and comes up with a critique of it.
A book that is especially relevant in our times.
Niceness, the book notes, Niceness, is a virtue of “surfaces rather than depths.” Of all the qualities that might constitute a national character, it is surely the most passive, the closest to simple indifference. Kindness requires active engagement. Compassion involves some measure of vulnerability. But niceness demands so little. It allows you to turn your back and slip out the door, grabbing your coat and calling out, over your shoulder, the sweet and empty wishes that facilitate so many exits: Sounds good. Take care. Have a nice day.